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Hawaiian
legend tells a story of how one day a school boy, Joseph Kekuku,
picked up a bolt near the train track where he walked and was delighted
with the sound it made as he slid it across his guitar strings.
He continued experimenting using the back of a knife blade. Thus,
the birth of the Hawaiian steel guitar. The invention came to San
Francisco in 1915 at the Panama-Pacific International Exposition.
Unlike
a standard guitar, Hawaiian steel is played on a lap with strings
raised above the freeboard and is tuned in one of many open tunings.
Instead of the strings pressing into the fretboard a small piece
of steel presses into them. The metal bar "stops" the strings to
produce notes. Free from restrictions by frets, a seasoned player
can expand or constrict pitch, tone and other elements.
In
1932, the Rickenbacker company produced the first electric lap steels.
The United States wholly embraced the Hawaiian guitar fad. Electric
steel guitars outsold regular guitars for quite a few years. Country-Western
musicians found the same legato as the fiddle but the electric steel
heightened its range and force. The Hawaiian guitar's sound of
the Pacific Ocean's pulse and bountiful flora gave way to the new
sound of tumbleweed scatting with the wind; drawling over expansive
landscapes.
Around
the same time, Truman Eason was taking lap steel lessons from a
Hawaiian instructor in Philadelphia. He taught his little brother,
Willie, how to play. Willy introduced the instrument to the Keith
Dominion's congregation (one of three House of God churches that
formed as a result of a legal order to divide Mary Magdalena Lewis
Tate's, Church of the Living God. Two of these Dominions, Keith
and Jewel use the sacred pedal steel as the focal point for their
services). Willie Eason kept the Hawaiian and back country styles.
However, he also added the guitar's "talking" dimension. Sliding
steel across a string he would imitate gospel singers powerful bemoaning
voices. He taught his guitar skills to his younger brother-in-law,
Henry Nelson. Nelson, in turn, schooled his son, Aubrey Ghent.
Geoffrey
Himes' essay, "A Joyful Noise," quotes Ghent: "We were encouraged
not to play just for showmanship but to make sure it brought an
edification for the congregation. We were encouraged not be showoffs
but to play in the spirit, so the playing lifted the spirit. That
was implanted with us." This is the sacred steel's motivation and
the basis for its sound.
In
the late sixties to early seventies, Nashville's country guitarists
set out to expand the steel guitar's harmonic capabilities. They
added foot pedals and knee levers so they could eliminate retuning
each time they wanted to change keys. The steel guitar's components
expanded and now included in its construction: cabinet, changer
(control bridge), endplates, keyhead, necks, pedal rods/pedals and
pickups. The pitch of one or more strings could now be controlled
through the pedal. Knee levers are commonly used with pedals raise
or lower strings. While the pedal is down, a tuning compensator
allows the player to stay in tune; a quality many steel players
embraced. (www.steelguitar.com)
In
1971, prodigious teenager Chuck Campbell, heard pedal steel for
the first time. Around that same time, two legendary church steel
players, Calvin Cook and Ted Beard, turned in their lap and table
steel guitars to usher in the sacred pedal steel. "Sacred Steel
- Live" (Arhoolie records) offers live recordings of gospel songs
as performed by several different sacred pedal steel guitar players.
Robert Randolph (23 yr. old New Jersey steel player who has recently
been performing live sacred steel inspired guitar gigs with his
band around Manhattan) plays on this CD as if he'd been strumming
since he first learned how to talk. In fact, he describes his custom
built (by Jerry Fessenden) 13-string pedal steel guitar as his voice.
Randolph utilizes the extra string to broaden the bass notes in
his "voice". Also, generally, the pedal steel is tuned in E9th.
Randolph makes his sacred pedal steel his voiceprint by using a
mix of tunings in E9th, E7th and C6th. Thus, allowing to play and
let the instrument sing in the spirit as previously quoted by Ghent.
Though
playing in the House of God church taught Randolph the rudiments
of skilled, respectful playing; when Randolph plays outside the
church he gets into a groove and breaks into Jimi Hendrix and other
rock tunes. On a similar tangent, "Pedal Steel - Live" CD's song,
"Celebration In Giving" opens with what could certainly be ZZ Top.
While
the sacred pedal steel is used to augment a spiritual awakening;
other types of music have found a home with the instrument as well.
Famed Country based musician, Buddy Emmons, "The World's Foremost
Pedal Steel Guitarist" (as stated on his web site www.buddyemmons.com)
took Speedy West's innovation of country pedal steel and created
his own style - one that got him voted into the Steel Guitar Hall
of Fame in 1991.
Jerry
Garcia flirted with the pedal steel in seventies band, New Riders
of the Purple Sage, before Buddy Cage came in. Mark Van Allen currently
plays pedal steel in "Blueground Undergrass" ("home of hick-hop",
www.bluegroundundergrass.com). Pink Floyd's Gilmore plays steel
guitar on the album, "Meddles". Funk hopping Junior Brown "combines
the soul of country with the spirit of rock-n-roll" (as stated on
his web site www.juniorbrown.com).
Brown may not have the edification qualities found in the sacred
steel style; however, Brown's pedal steel does get people jumping
into his luscious honky-tonk, boogie groove.
The
pedal steel and steel guitars find home wherever they can produce
sounds rooted in rich ethnic culture. Sacred pedal steel style
is held to a higher purpose and is rooted in the timeless idea of
spiritual enlightenment through music.
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