Pressure Zone
When I was in high school, people started ska bands. That was the garage
rock of choice. Now, it seems as if people are starting jambands. They're
all over the place -- it seems that there's one in every town, if not more,
with more and more clubs springing up to cater to the audience. Pretty
exciting while it lasts. Showing up early at the Wetlands Preserve in New
York, for example, one might encounter a very specific kind of band: a group
of guys, probably between their late teens and mid-20s, running through some
kind of funkified bluegrass groove.
In front of them will be a small group of people dancing hard, the band's
hardcore fans -- probably friends and friends of friends, shipped in from
the band's hometown by chartered bus. These bands - the kind without a
memorable name or sound - will likely never play to an audience of more than
100 people in their careers. That's perfectly okay, if one is willing to
accept a certain set of tenets. Hell, it's positively noble, in a way. If
the band can provide a meaningful experience for those 100 people then
they've done their jobs.
Walking off the street and into the heart of their set they might not appear
to be good, at least by an objective set of standards. In fact, using any
criteria at all, they probably suck. Why the fuck do we need another bunch
of suburban kids singing not-very-discretely about the unadulterated joys of
smoking dope and getting it on? Going in with that attitude, of
course they're gonna suck. But the problem isn't with the attitude at
all so much as it's the "going in" part. That's not how one gets into, or
even appreciates, such a band.
These bands are clearly trying to do something with their music. In
most cases, it's clearly not an attempt at high art, nor is it an attempt to
overtly appeal to a wide audience. The goal is to get people to dance. And
if people can dance unironically to utter shit from the '80s, why can't they
dance happily to this? If one views their set like, well, a performance,
then he's going to be holding them up to an artistic model. If one
just wants to dance, then it's really irrelevant who the band is and
he probably didn't go to check them out to begin with. In that situation, it
is all about the music, as a social force, before any petty kind of
localized celebrity.
With the prospect of rock stardom removed from the equation, the role of the
musicians becomes something far more functional. It becomes a matter of
reevaluating the place of bands and musicians in society. Bands are expected
to be an economic venture -- achieving a certain level of popularity in
order to consider themselves "successful" as professional musicians. Dreams
of rock stardom are great, but they're often untenable. With the
overabundance of jambands, the place of each individual musician is
returning more and more to the artisan -- another stably functioning member
of society.
Using a Phish show/community as a microcosm (cheesy, huh?): different people
provide different functions. Some people prepare food and sell it in the
lot, others make clothing -- and, yes, some do distribute drugs. The band
has a function too: they make the music. Because of the band's popularity,
it's a lop-sided equation that only comes together when Phish tours.
However, I think what these smaller bands are doing is creating a more
workable kind of society where concerts don't only come for six or eight
weeks out of the year. They're regular, simply because it's a job to provide
them -- something less than transcendence, but significantly more than
entertainment.
It's a kind of utilitarianism that has long since disappeared in American
music. When it reappears, it often does so in overly sentimental forms,
where there is something almost quaint in its delivery -- though it could be
argued that many of these bands are attempting to recreate the vibe of a
vintage Phish or Dead show. By the same token, Grateful Dead cover bands are
probably the purest exemplars of this dancing aestethic -- a kind of
populism American music hasn't seen in a long time, maybe since the
invention of commercial rock and roll (though a case could be made for early
rap and hip-hop performances, or maybe even punk).
Artistically, Dead cover bands are perfectly acceptable. Many have made the
point that working one's way through the Dead's songbook is akin to playing
jazz standards (so far as this subculture goes). Frankly speaking, though,
the odds of widespread commercial success for a Dead cover band is pretty
slim unless they integrate original material into their set. While there is
a market for touring Dead cover bands (see the Dark Star Orchestra's recent
success), nobody save for the Dead themselves can possibly make a career out
of producing albums of strictly Dead material.
Where does art fit into this equation? Somewhere, surely. "It's the beat
that makes a rock and roll record a hit," David Gans wrote in his preface to
"Talking Heads: the Band and Their Music". "You never see anybody on
American Bandstand saying, 'It's got a good ideology and I can
visualize to it -- I'll give it an eighty-five.' What they say is, 'It's got
a good beat, and you can dance to it.'" (Gans 7). Now, granted, the music
being made at the Wetlands isn't quite cut out for American Bandstand
- though I'd sure like to see how Dick Clark would react to spastic noodle
dancing - but the principle is the same.
The battle between art versus commerce is old, but what if the battle was
between art and something else entirely? In this scene, the groove is
currency, and if a band can't groove, then they're fucked. It might well be
the frame of this particular art. Even Phish's most knottedly twisting
compositions are danceable. Where does that leave art? At most shows,
winding spaces of non-rhythmic music are looked at as abnormalities. In
fact, they almost provide a point of tension. When a band launches into some
sort of feedback, for example, one expects it to resolve into a song.
Does the jump between groove and art exist at a precise moment? Is there a
difference beyond the elite aestethics of it (e.g. "this sucks, so it's
gotta be just a groove"/"this is amazing, so it must be art")? When bands
get to a certain level, when they move from bars to small theaters, it seems
as if there's a responsibility for them to create music proper - art - if
they can. Or is it possible for a band to make large scale social music?
When a band that began with the idea of having fun, upholding a groove,
reaches a certain point in popularity, who are they responsible to? If the
music was designed to make people dance, and there are thousands of kids out
there dancing every night, what is most important? Ultimately, it's probably
the art of it all -- or, at any rate, something outside the groove. If
people just want to dance, they can get it from a local band. That's why
there's not going to be a next Phish, why there's not going to be a next
Dead. There's no need for a mass purveyor of this stuff right now.
Or all these distinctions absolutely bunk? I think it's interesting to
consider why one goes to see music. Is it to dance? Is to experience art? Is
it to be social? I suppose the best bands can provide all three. In the case
of art, though, it's like a dawning consciousness, a kind of maturity, that
a band will hopefully start to see once they have been playing together for
some time. Once one knows how to make a groove, he can only amuse himself
with that for so long. The moment is when one realizes that he needs to do
something else.
Works Cited
Gans, David. Talking Heads: the Band and Their Music. New York: Avon
Books, 1985.
Jesse Jarnow in fertile
tears, he could sleep inside her bones a hundred years.