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Stuck In Normal

We'll be fighting in the streets
With our children at our feet
And the morals that they worship will be gone
And the men who spurred us on
Sit in judgment of all wrong
They decide and the shotgun sings the song...

God, I love movies.

I don't see them nearly as often as I did before they became a business, and I'm not exactly sure why. Perhaps for the same reason, I listen to music twice as often. It's my enema of choice, the de-pollutant I use to scrub my soul of Industry sludge.

On the rare occasion when I see a great movie, though, I still get that same weightless euphoria I get from great music. It's like I've had a neural transfusion; colors quicken, sounds sharpen, the air around me thickens with possibility.

Tonight, I saw FIGHT CLUB.

Reviews of this film dripped with such fiery indignation that they nearly ignited the page, and they only made me want to see it more. Some critics even implied that upright citizens should refrain from patronizing the movie (that creepy Stepford hair-bot Cathy Lee Gifford said the same thing about SEVEN, and you may recall the giant sucking sound of a million teenagers opening their wallets).

Of course, the appalled critics took pains to explain that they were "intellectual" enough to understand what the movie was trying to say (presumably so they could cry fraud with credibility). The problem is that while FIGHT CLUB is certainly meant to stimulate thought, it isn't a vacant intellectual exercise. Like any good work of art, it aims for the heart and soul as well as the head.

[Word of caution: if you have a stomach for fat gobs of Karo Syrup pouring from fake wounds, go see the movie, then read this column. I don't want to spoil your experience. If you don't intend to see the flick, then read on. The spoiler ends at the divider below.]

FIGHT CLUB is the story of a man so numbed by the quick-fix consumer universe that he's addicted to the canned emotion of self-help groups (no obstacle that he doesn't have tuberculosis, or testicular cancer, or blood-borne parasites, or...). This man has many names, and no names. Like many of us, he's starved for genuine feeling of any kind, for any impulse besides the drive to accumulate more furniture. The void around him has even sucked his conscience bare; he labors for a monolithic car company, concealing lethal defects when recalls aren't economically prudent.

One day, a man named Tyler Durden happens to our hero, and nothing is ever the same. Tyler awakens him to the bracing affirmation of physical pain, and drags him kicking and punching into a heightened whirl of in-the-moment experience. The stated objective? "Hitting bottom."

The titular Fight Club itself is actually rather incidental; Durden's consuming and poetic vision (he sees a world where people wear leather clothes that never need replacing, where nomads grill venison on city streets) -- and the escalation of anarchy necessary to realize that vision -- are the engines of the story.

And what about "hitting bottom?"

When our hero gets cold feet, he hunts Durden down to persuade him to stop, only to discover that Tyler Durden is nothing more than a figment of his cracked mind -- in Freudian terms, his own Id come to vanquish his sputtering, dying Ego.

In the end, FIGHT CLUB is a reminder that while the world we've made might reward us when we're docile and compliant, there's an inextinguishable impulse inside all of us not to be. No matter how civilized we imagine ourselves, we're all part animal, part Id, and FIGHT CLUB is a portrayal, in extremis, of the consequences of denying that.

Interestingly, three of my favorite films of the year have explored this theme, the other two being THE MATRIX and AMERICAN BEAUTY. In very different ways, each of these movies champions Self and the expression of Self, and indicts the establishment. More importantly, each challenges not just authority, but the moral "certainties" from which authority draws power.

How about that. 1999 -- the Year of Rock and Roll Cinema.


The change it had to come
We knew it all along
We were liberated from the fold, that's all

Though rock and roll doesn't end at the Id, it was undeniably born there. From its first breaths, when Little Richard and Elvis Presley thrust their groins upon a speechless world, rock and roll has spoken desire. These men were in our living rooms screaming for our daughters, for God's sake. They were acknowledging natural instinct, messy need, and raw biology like no other music ever had before, consequence be damned.

Enter the Ego. If the Id is desire, then the Ego is reason, or intellect; it solves problems. It was The Beatles who brought Ego to the rock and roll animal. They sculpted the primitive rock of desire into a statement, a compass to help the organism find what it screamed for:

All You Need Is Love.

Love is all you need. I mean, forget 30-speed blenders and golf bags with wheels, because here's the full package. It's hard to argue with innocence, and suddenly, rock and roll was a promising young child on two sturdy feet.

Enter the real world, where authority figures (Mom, Dad, Sister Mary) mete out reward and punishment based on a set of rules. Before we're seven years old, typically, we've learned how to stay out of trouble, and sweet-talk a trip to the toy store now and again. That's the Superego, the seed of conscience.

Being a problem child, it wasn't long before rock and roll decided the rules (black people fire-hosed for speaking their minds, little girls napalmed for no reason at all) didn't make much sense, so he borrowed some new rules from big sister Folk, plugged them in, and gave them a pair of balls. Bob Dylan, as much as anyone else, came to embody rock and roll's post-adolescent Superego, its developing and independent sense of right and wrong and the uncertainties of both: the answer is blowing in the wind.

And so, in fifteen short years, the gape-mouthed infant had matured into a free-thinking being.

Now, in fairness, I seriously doubt that I'm the first person to make this connection, so I extend apologies to anyone I've unknowingly bitten. I'd also like to confess that I'm full of shit, which is to say that if rock and roll could talk, it would laugh out loud at such acrobatic analogies.

But there's a reason why, for all of his desire, people grew bored of Elvis Presley's stagnant yearning. There's a reason why, for all of their brainpower, computers won't ever write a song that touches us. And there's a reason why, for all its good intentions, morality-soaked Issue Rock leaves us cold as ice.

Rock and roll, when it's good, is part desire, part reason, and part conscience - balls, brains, and soul. In short, and with a tip of the hat to the good Doctor, it's us.


I'll tip my hat to the new constitution
Take a bow for the new revolution
Smile and grin at the change all around
Pick up my guitar and play
Just like yesterday
Then I'll get on my knees and pray
We don't get fooled again

After Widespread Panic delivered a freakishly powerful first set on Halloween night, a friendly Spreadhead in front of us spun around and caught my shit-eating grin. "See, man," he said, "that's why I love Panic. Phish is for the mind, but Panic is for the soul."

I didn't say anything. To be fair, his is a common view, and I held it too until I asked myself why I kept finding a tear in my eye during songs like "Divided Sky," "Slave to the Traffic Light," and "Reba." And what I realized is that while the brains in Phish music shines from the Byzantine lyrics and song structures, the soul in Phish's music is a slice under the scaley surface. It's alternately nestled in the quiet moments, simmering, then screaming from the peak of a glorious "Harry Hood" jam. It's there, defying explanation, marveling at life.

It'd be an equal slight to accuse Widespread Panic of mindless soul. From the intricacies of songs like "Conrad the Caterpillar" and "Impossible" to the placid philosophies of "Pleas," Panic's music radiates cool intelligence alongside its fiery urgency.

The "versus" debates I see too often on the internet -- Phish vs. Panic! Dead vs. Phish! -- baffle me. I've said it before: this isn't the NFL, and unless two teams are playing on the same night, you don't have to pick. Just as the Id-drenched FIGHT CLUB, the wildly intelligent MATRIX, and the soulful AMERICAN BEAUTY take radically different paths to celebrating the Self, there are infinite permutations for musicians to say the same thing.

The journey is the reward, and there are so many worthy journeys left to take.


Meet the new boss Same as the old boss

During the second set on Halloween, as Widespread Panic tore The Who's "Won't Get Fooled Again" to tiny ribbons, that guy in front of me turned around again and just smiled. He didn't have to say anything, because I knew what he was thinking.

God, I love rock and roll.


Chris Bertolet is super, thanks for asking.

 

 

 

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Content: jambands@jambands.com | Technical: Sarah Bruner and David Steinberg